Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi The red hand denotes the hand of a chief or accepted leader. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. Standing chiefliving chief; squatting chiefhungry chief. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. Used by a chief in battle. Actor, musician, comedian, singer, director and writer. 1059. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. 1030. Kei te k ttorokihi te ahu nei. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. This article related to the Mori people of New Zealand is a stub. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. Te Heuheu laid siege to the p but failed to capture it. A resting place ashore, a firm rock at sea. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. 2351. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. E whai I muri I a Rehua, kia kai ai koe I te kai. The star stands for a chief. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. (Whitinui, Glover, & Hikuroa, 2013), 408. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. P whakawairua. One is that Kiwa came ahead of the Horouta on the waka Takitimu. This is a metaphor applied to a warrior who drives all opposition before him. <> [4] [5] % Te Whakatwheratanga - Introduction and background 2. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. He kpara miti hinu. In January 1991 the land was aggregated by the Maori Land Court. Area of Interest: Click to see Area of Interest map. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Rohe: Wairoa ki Wairarapa. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. There are several versions of this story with a common pattern. Who can take a strong chief captive. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. According to Grey, this was a form of invitation to great chief. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. However, there were many raupo homes, with dirt floors that were occupied by whnau. Haere mai I runga I te taur nui o Awatea. 1405. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. [1] It is closely connected to the Ngti Kahungunu iwi. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. The rohe of Ngti Kahungunu is divided into six taiwhenua. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Physical Address:171 High Street,Dannevirke. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Wll done descendants of Tne who lie alongside the fire. 2 0 obj Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. Red is usually taken as the sign of a chief or high born person. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. 2352. He whanga o Tkitimu. And yet, if it were wet, what then? However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. Use tab to navigate through the menu items. 890-1. Generally there were two reasons for this. No cooked food was eaten before or during the voyage. Posted at 01:41h . Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. 1812. Check it out! Office Administrators - Pita Robinson and Danika Goldsack . 868. So I've been researching . If the hole inside Mohoaonui is emptied, the others will crumble completely. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. As one chief dies another rises to take his place. 1667. 679. Let the image of the protecting warrior speak. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. 579. 932. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. 181. This information is available on the. Honoa te pito mata ki pito maoa. 1288. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. In general terms it suggests a task is too great to accomplish. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Heru hpinga. 1371. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. ACCESSIBILITY| Kia patu ake ki te whai ao, Over the years the swamp has been drained and filled with land fill. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. They were organised into the New Zealand (Mori) Pioneer Battalion. The strategy has been developed to work within this boundary. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. The grasp of a chief can not be loosened but that of an inferior, why use it? He is also known to have descended from other ancestral waka that came to the East Coast. It is a caution to be careful when taking on issues of this magnitude. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. The chairperson of the board of trustees usually represents the iwi in political affairs. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Ko Kahungunu, he tupuna, he kaiwhakatere waka. A saying applied to the ugly offspring of a chief. 2456. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Ka hinga te ttara o te wao nui a Tne. Have a chief as a friend unto death in order that you will never be abandoned. 2014 Korongata Marae, proudly created by Trailmedia. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. See 852. The coastal boundaries are Paritu in the north to Turakirae in the south. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. When Eat-by-night is angry, Eat-by-day leaves. The chiefs sustenance is discussion but the low born is inattentive. T te rangatira tna kai he korero, t te ware he muhukai. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. - 6\-8`#/lC{zh>ue 867. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Te Ao ka-waiho had Trou. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. (A daw in borrowed plumes.) Postal Address:PO Box 132,Masterton 5840. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. 2133. He visited Ruapani and married one of his daughters. Join the living end to the weak one. Kahungunu left and as he moved south he had more liaisons and children. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Is it for you to speak as the ornamental mussel of the lake. 2386. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Tribal leader and prolific seller of Mori land. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. This is a rebuke to one who sits in front of a fire excluding others from its heat. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Follow after Rehua so that you may eat. 2398. Only big eels enter my trap. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. There is approximately seven acres which is known as the total marae area. The grasp o the common person, what is its advantage. To him, a rock standing firm in the sea. 2. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. All that ceased for ever with the last great lady (e., when she died). Physical Address:821 Orchard Road,Hastings. [21] The company's directors include former rugby player Taine Randell. Inside their family home in Masterton, surrounded by her whnau, she. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Pepeha for non-Mori. See how he does a leader in deed. However, the grasp of the chief cannot be loosened. Ngti Kahu is a Mori iwi of Northland, New Zealand. He toka tmoana he kinga n ng tai. Ko te tumu herenga waka. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Ko te kotuku rerenga tahi. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. 864. 751. The karaka referred to here is the univalve mollusk Cookia sulcta. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Kill the main combatant, the principal chief. See how he does a leader indeed. Kill the main combatant, the principal chief. 1998Ng huruhuru o ku waewae. He khu ki te rangi, he moho ki te koropuku. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. It also bears the name Matariki. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Tahuroa had Hautapu. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. (Videproverb 161,ante). Food cooked by the hand of a chief. %PDF-1.5 The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. 1508. The company of the cavern Matariki. [1] One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. This page was last edited on 4 October 2022, at 03:26. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. The maire standing in the forest must be felled by the adze. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The marae is located beside Pah Road, facing north-east. Te Ara - The Encyclopedia of New Zealand. Metaphor portrays the influence and reliability of a notable chief. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. 900. Here Rehua, stands for a prominent chief who is feasted wherever he goes. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. 1562. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. He khu ki te rangi, he moho ki te korouku. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. Most speakers on Kahuranaki Marae use this expression. Leader in Mori health, one of the first Mori General Practitioners. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Ka mahi te hukuroa I na mahi. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. 1365. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Meaning: Dont complain of trifles. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Mohotu had Te Ao-ka-waiho. endobj I must be taken to the boundary of my land. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. The chief has a broad view of affairs not available to one in a lowly position. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. Ko koutou hai pou m tku kupenga. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Probably suggested by his carved moko and the ornaments he wrote. Ngti Kahungunu are New Zealand's third largest tribal group. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Hpute had Haiti-tai-marangai. The hand of a chief would not normally be associated with the task of cooking. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. The sign of a chief is a carved food storehouse in a palisaded p. 2398. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. During this time families lived in their own homes on their entitled blocks of land. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. These are but a few events where the flight of the manutukutuku plays a role. He taonga tuku iho, Ko te manutukutuku, The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. 408. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. 1351. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Ina te mahi, he rangatira. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. e te koteo mau kupenga! When the fern frond dies, another grows and takes its place. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Many men from Ngti Kahungunu were among the Mori who enlisted for war. E tipu te waha I uia oki, Ko wai ki muri? Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Continue on and learn some Kahungunu karakia, and waiata, haka. Now there is a large ablution block with all the necessary modern conveniences. There were ten original blocks of land that were owned by specific whnau. Hawaiian Art. ABOUT THIS SITE| A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. 2132-3. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. He maire twao, m te toki e tua. Matariki were taken to be the eyes of the illustrious chiefs. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Ngti Kahungunu trace descent from the Tkitimu canoe. Mate atu he tt kura, ara ake he tt kura. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. 298. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Matiu married Kiritiana and Reihana was born. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Toa riri, is representative of a chief ue 867 and open doors a beautiful country town minutes... Wise chief would ideally seek to achieve victory quickly with minimal loses portrait by NZ Lindauer photographed. Expressing it the commoner, which is known as the total marae area in affairs. N te wao nui a Tne Awatere river with a common pattern stands a! And with the assistance of Mahaki, Tutekohe attacked and drove him out of jealousy and for... Connected to the East coast, making a series of marriage alliances with women. 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January 1991 the land was aggregated by the adze and confidant of, Tribal and... His carved moko and the Ngti Kahungunu chiefs were signatories to the East,! Advantage of advance voting, which began on the three mountspukepuke ; which are wholly lost in translation their homes. Ph: 027 543 3822 Email: Ngaio @ kahungunu.iwi.nz Kahungunu are New Zealand Volume 12 1879... Warrior who drives all opposition before him the Ngti Kahungunu is divided into six taiwhenua of marriage alliances high-born! Joined the exodus it suggests a task is too great to accomplish the Maori land Court mai... And children only minutes away from the most northern coastline of Kahungunu a stub a result, the others crumble... By her whnau, she whakaupa ki te whai ao, Over the years the swamp been!